Psalm 91
/As Joshua notes, this is called “the soldier’s psalm,” but it has a message for every believer.
sermons | study
These are sermons preached during our Sunday worship services. (Recordings were not always successful, so there are gaps in the postings.)
As Joshua notes, this is called “the soldier’s psalm,” but it has a message for every believer.
This text marks Matthew’s transition from Jesus’ third discourse, or teaching section, to back to narratives of his public ministry in Galilee.
Matthew has given us four parables that Jesus spoke to the crowds, and with these verses, we hear two that were given by him to the disciples.
The kingdom of heaven is like…
The weeds of this parable are the plant known as darnel, which looks similar to wheat in its earlier stages.
The parable of the sower and its interpretation is, we might say, the paradigm example of Jesus’ parables.
This text opens the third of five discourses, or teaching sessions by Jesus that Matthew includes in his Gospel.
Isaiah’s cleansing prepares him for commissioning as the Lord’s prophet.
Dorothy Sayers wrote of “the drama of dogma,” and this passage is a fine example of biblical drama that affirms important dogma, or teaching.
This passage from the book of Isaiah seemed appropriate for a New Year’s Day worship service.
There is an exciting back story to this wonderful text, and an after story as well!
With this message, we come to the fourth and climactic name for this son who is given: Prince of Peace. As was the case with the three other names, this name is rich in meaning.
Remarkably, Isaiah prophesies that the Anointed One is named “Father Forever.”
The child born and the son given is God the Mighty One who exercises his might on behalf of his people.
This sermon considers the first of four names for Jesus that reveal his divine nature.
We used a responsive reading of Psalm 107 in our Thanksgiving Eve worship service.
In this text, Jesus reveals to us his eternal family.
We return to the Gospel of Matthew and Jesus’ reference to the book of Jonah in a telling exchange with scribes and Pharisees.
The final scene of the book of Jonah includes key terms seen earlier and leads to an unusual ending.
The narrative of the book resumes, with a remarkable turn of events.